Friday, February 17, 2006

Selamat Hari Saraswati

On Feb 18, Balinese celebrate Saraswati's Day. We are in Japan and only has a little thing to show how to celebrate this special day. We pray in the morning and pray. We save a little prayer for Aji who has to present his thesis this early March and Wisnu who is enrolling kindergarten this year.

Regarding Saraswati's Day, do you know....

What is Saraswati's Day?
In India, Diwali Festival – the festival of light – is dedicated to Lakshmi, goddess of wealth, and 'Navaratri' is to Durga, goddess of strength, might and power, Vasant Panchami is to Saraswati, the goddess of knowledge and learning. The festival is celebrated every year on the 5th day of the bright fortnight of the lunar month of Magha . The day called 'Vasant Panchami' as Vasant means, "the spring season". This is the great spring festival, falling on the fifth day of the month of Magh, the first day of spring.

In Bali, Saraswati's Day is believed to be the day of the goddess Saraswati was born. It is a time for making offerings for books, especially the sacred lontar palm leaf books and the celebrations are mostly conducted at every family compound, temple, academic institutions like schools and universities throughout Bali. All books are the subjects of devotion on this day. One is expected not read on Saraswati day (when the celebration is still going on). Children go to school only to pray and join the celebration.


Who is Saraswati?
To Hindus, Saraswati represents the free flow of wisdom and consciousness. Saraswati, the goddess of wisdom, art and music is the daughter of Lord Shiva and Goddess Durga. It is believed that goddess Saraswati endows human beings with the powers of speech, wisdom and learning. She is the mother of the Vedas, and chants to her, called the 'Saraswati Vandana' often begin and end Vedic lessons.

Saraswati is the Goddess of leaming, knowledge, and wisdom. The Sanskrit word sara means "essence" and swa means "self." Thus Saraswati means "the essence of the self." Saraswati is represented in Hindu mythology as the divine consort of Lord Brahma, the Creator of the universe. Since knowledge is necessary for creation, Saraswati symbolizes the creative power of Brahma.

Saraswati is the Goddess of Knowledge, symbolized by a beautiful woman with four hands, riding on a white swan among water lilies to tell humanity that science is like a beautiful woman.
She has four hands representing four aspects of human personality in learning: mind, intellect, alertness and ego. She has sacred scriptures in one hand and a lotus — the symbol of true knowledge — in the second. With her other two hands she plays the music of love and life on a string instrument called the veena. She is dressed in white — the symbol of purity — and rides on a white swan that symbolises Sattwa Guna or purity and discrimination. Her hands hold a palm leaf; a lontar, (a Balinese traditional book which is the source of science or knowledge); a chain (genitri with 108 pieces) symbolising that knowledge is never ending and has an everlasting life cycle; and a musical instrument (guitar or wina) symbolising that science develops through the growth of culture. The swans symbolise prudence, so that one's knowledge may distinguish between good and evil and the water lilies (Lotus) are symbols of holiness. The Lotus flower is the holiest for Balinese.

This symbolism illustrates the following spiritual ideas:

The lotus is a symbol of the Supreme Reality, and a white lotus also denotes supreme knowledge. By sitting on a lotus, Saraswati signifies that She is Herself rooted in the Supreme Reality, and symbolizes supreme knowledge.

The white color symbolizes purity and knowledge. The white sari that the Goddess is wearing denotes that She is the embodiment of pure knowledge.

The four arms denote Her omnipresence and omnipotence. The two front arms indicate Her activity in the physical world and the two back arms signify Her presence in the spiritual world. The four hands represent the four elements of the inner personality. The mind (manas) is represented by the front right hand, the intellect (buddhi) by the front left hand, the conditioned consciousness (chitta) by the rear left hand, and the ego (ahankara) by the rear right hand. The left side of the body symbolizes the qualities of the heart and the right side symbolizes activities of the mind and intellect.

A book in the rear left hand signifies that knowledge acquired must be used with love and kindness to promote prosperity of mankind.

The rosary signifies concentration, meditation, and contemplation, leading to samadhi, or union with God. A rosary in the rear right hand representing ego conveys that true knowledge acquired with love and devotion melts the ego and results in liberation (moksha) of the seeker from the bondage to the physical world.

The Goddess is shown playing a musical instrument that is held in Her front hands, which denote mind and intellect. This symbol conveys that the seeker must tune his mind and intellect in order to live in perfect harmony with the world. Such harmonious living enables the individual to utilize acquired knowledge for the welfare of all mankind.

Two swans are depicted on the left side of the Goddess. A swan is said to have a sensitive beak that enables it to distinguish pure milk from a mixture of milk and water. A swan, therefore, symbolizes the power of discrimination, or the ability to discriminate between right and wrong or good and bad. Saraswati uses the swan as Her carrier. This indicates that one must acquire and apply knowledge with discrimination for the good of mankind. Knowledge that is dominated by ego can destroy the world.

A peacock is sitting next to Saraswati and is anxiously waiting to serve as Her vehicle. A peacock depicts unpredictable behavior as its moods can be influenced by the changes in the weather. Saraswati is using a swan as a vehicle and not the peacock. This signifies that one should overcome fear, indecision, and fickleness in order to acquire true knowledge.


What are the other names of Sarawati?
She appears as a Buddhist yidam (buddha or bodhisattva who is chosen as a focus for meditation) in her capacity as embodiment of culture, learning and the arts, especially music.

People in diferent parts of the world know Saraswati in different names.In Tibet : Yang Chenmo, or when her musical aspect is emphasized, she is Piwa Karpo. In Mongolia: Keleyin ukin Tegri, In China :Tapien-ts'ai t'iennu or Miao-yin mu.

In Japan: Benzaiten or Benten, the goddess of love, eloquence, wisdom, the arts, music, knowledge, good fortune and water. She is the patroness of geishas, dancers, and musicians. Originally she was a sea goddess or water goddess, on whose image many local deities near lakes were based. Later she became a goddess of the rich and was added to the Shichi Fukujin (the seven lucky Gods). The island of Enoshima rose up especially to receive her footsteps.

How people celebrate this day?
The celebration of Saraswati's Day In India, the colour yellow is given special importance on Vasant Panchami. On this day, Saraswati is dressed in yellow garments and worshipped. People prefer to wear yellow clothes on this holy day. It represents the ripening of the spring crops. Even the food is coloured yellow by using saffron. Spiritually, the yellow colour is a sign of prosperity; it is the colour of love. Sweetmeats of yellowish hues are distributed among relations and friends. Some people feed Brahmins, some perform Pitri-Tarpan (ancestor worship) and many worship Kamadeva, the god of love on this day.

However, the most significant aspect of this day is that children are taught their first words on this day, for it is considered an auspicious day to begin how to read and write. Educational institutions organise special prayer for Saraswati. During Vasant Panchami, seasons undergo change and the coming of springtime is heralded. Trees display new shoots and new life is evident in the woods and fields. Nature decorates the mango trees with new blossoms, wheat and crops enliven with evidence of new life.

Meanwhile Balinese celebrate this knowledge day in several days. The series of Saraswati celebration are :
1. Pangredanan (the day before Saraswati--the day of preparation)
All the books and lontar are collected together, cleaned and dusted.

2. Saraswati Day
Saraswati day itself is celebrated by the Balinese people bringing offerings to their holy books and scrolls in their houses, while students celebrate it at school, usually in the morning, and the office-workers in their office. The philosophy of Saraswati day is that the most important thing for human life is knowledge. In the afternoon of Saraswati day we are not permitted to read or write the book because all the books are offered. In the evening, called Malam Sastra, people read books (especially religious books) in their houses or in the temple.

3. Banyu Pinaruh (The day after Saraswati)
"Banyu" means water and "Pinaruh" mean wisdom. In other words, we must have wisdom which always flows like water and which is useful for human kind. We pray for Dewi Saraswati (manifestation of God) to give us cleverness and wisdom. The people usually take a bath in the sea or a lake or river and drink traditional medicine which is made from many various leaves which is very good for our health. The philosophy of Banyu Pinaruh day is the second most important thing for human life is good health.

4.Soma Ribek (Two days after Saraswati Day)
On Soma (or Monday), Pon, Wuku Sinta, is Soma Ribek day. "Soma" meaning Monday, and "Ribek" meaning full. On this day, Balinese bring offerings to the rice box. They thank God for food and beverage in their lives and pray to Dewi Sri (Goddess of prosperity, manifestation of God) to give prosperity. This celebration remind them to be selective when choosing food and not to over eat to improve their health. The philosophy of Soma Ribek day is the third most important thing for human life is food and drink.

5. Sabuh Mas (Three days after Saraswati Day)
On Anggara (or Tuesday), Wage, Wuku Sinta, is Sabuh Mas day. "Sabuh" means belt, and "Mas" mean gold. On this day, Balinese bring offerings to the deposit box or the place where they keep their jewelry. They thank Mahadewa (manifestation of God) for cloth, money, gold, etc in our lives. This celebration remind them to be selective when spending money. The philosophy of Sabuh Mas day is the fourth most important thing for human life is cloth and gold, etc.

6.Pagerwesi (Four days after Saraswati Day)
On Buda (or Wednesday), Kliwon, Wuku Sinta, is Pagerwesi day. "Pager" meaning fence and "Wesi" meaning iron. On this day, Balinese pray to Sang Hyang Pramesti Guru (manifestation of God). All Balinese have offerings to their Sanggah (temple in their home) and at all of their temples. This is the second biggest holiday after Galungan day for the Balinese. The philosophy of this celebration is that we must keep knowledge, health, food, cloth and wealth high in lives to keep the universe in balance.


From Yokohama, to all celebrating this day of knowldege, we wish you : "Selamat Hari Saraswati!"

sources:
http://www.hinduism.co.za/vasant.htm
http://www.koausa.org/Gods/God10.html
http://www.indo.com/indonesia/news362.html